October 22, 2006  Des Moines

TEXT:Hebrews 4:12-13

TO BE PAINFULLY, BLESSEDLY KNOWN

It's not for the squeamish or the modest, this portrait of the presence of God.  I grew up in a deer hunting family whose father - my grandfather - had been a butcher, and I remember vividly the knives that could fit this description and the work to which they were put in the evenings after successful hunts.  Sharp and double-edged, and cutting to where joints and marrow come together; to the very soul that separates life from death.  Something, according to the writer of Hebrews, like the Word of God.  Cutting and dividing down to the very spirit which separates humans from animals, and laying open the wound and all that it reveals.  Open for God's eyes to see and examine.  It's not for the squeamish this picture painted here. 

Nor for the modest in all of this talk about nakedness.  Clothes for us are certainly expressions and statements and style; one visual tool for saying something of who we are.  But underneath the colors and the folds and the patterns and the pleats, let us not forget that woven quietly but firmly into the cottons and silks and polyesters are leaves from Eden's fig trees, covering and hiding and protecting; and here is the word of God stripping it all away and standing us naked and open before Him, forcing us, even worse, to then look God in the eyes.  Naked and vulnerable; no makeup, no flattering clothes.  Simply and starkly ourselves - who we really are in the depths of our souls, opened wide and thoroughly examined. 

No, it's not for the squeamish or the modest, this picture of God who knows us inside and out; this God from whom we cannot run or hide or hide the truth.  And as the writer to the Hebrews closes this morning's passage, "it is to this God that we must all give an account of ourselves."

It's almost a threatening sort of text, isn't it - all this talk of cutting and stripping and giving an account.  A warning, if anything else, to make sure that God sees in us what God wants to see.  Only quietly mentioned, but unforgettably present is the "Or Else" lurking in the background.  Hardly what you'd call "comforting".  And coming, as it does, in the context of a conversation about God's promised rest and the reminder of all those who failed to enter it, it is, no doubt, a warning to anyone who will listen to be on our best behavior.  If not threat, then friendly words of advice.  Words to the wise.  Something to the tune of:

"He's making a list and checking it twice;

gonna find out who's naughty and nice. 

He sees you when you're sleeping,

he knows when you're awake. 

He knows if you've been bad or good

so be good for goodness sake."

 

The Word of God as alive and active.  The word of God - more than simply printing on a page, more than simply the books of the Bible; rather, the word as God's creative presence and power.  Living and active - not a dry and dusty vein to be mined for choice, pithy sayings and easy, gold-plated answers; not a somber leather-bound collection of ancient stories and beliefs, but an active and living presence within which we are called to live; a presence equipped with the power to cut through all our pretensions and defenses and know us through and through.

It is, to be sure, an ominous passage; one that drips of God's judgment, God's scrutinizing eye, and nose sensitive enough to smell out a fraud.  If our goal is to enter God's rest, it tells us, then we must stir into the good news our own particular faith; and God will know if it's true.  There's no getting around the haunting side of being known that completely.  No one likes to live in a fishbowl, and you can't help but get a kind of "fishbowl feeling" from all of this. 

And yet to be known like that is not all threat.  I can't help but discover a certain grace in that intimacy as well; a certain comfort in that knowing gaze.  After all, Christ did not come in order to clean out the human closet - he did not come to discard but to gather up. Christ did not come to threaten us or condemn us but to love us, and to demonstrate the love of the one who made us. 

And what greater security and sense of peace is there than to be known and loved and noticed; to have a confidant that close, that intimate - who feels my hurts and shares my joys whether I find the words for them or not; who, in the face of misunderstanding, understands me; who, in the face of hurt, consoles me; who, in the face of loneliness, is with me; who, in the face of voices that tell me I'm no good and incapable and unworthy, reminds me in whose image I was made and whose spirit is within me.  To be seen and loved and known; to be so intimately related is not so bad after all.  And haven't we glimpsed that gift before?  Haven't we known and been known by others in ways that gave life rather than take it away?

Joe and Brent lived across the street from each other, and took turns driving each other to school.  They had been neighbors since second grade, and as their senior year was getting under way they felt more like brothers than friends.  The grains on Joe's football were almost worn smooth from years of hikes and passes in the front yard.  When Brent was hospitalized in the 8th grade, Joe had been there every afternoon.  Brent had driven their first double date because he had gotten his driver's license first; and it was Joe that had first told him that Melinda liked him.  When Joe had run for Student Council President, Brent had been his biggest supporter. And when he didn't get elected he became his biggest comforter.  When Brent's girlfriend broke up with him it was Joe who sat with him in his room that night - probably the only one outside of his mom who had ever seen him cry.  Friends, but more.  They knew each other's habits and moods.  They knew each other's minds; were a part of each other's lives.  And it was good.

John and Ethel have been married over sixty years.  He smiles remembering the time he pulled the wagon up to her window as a teenager and sneaked her to the dance her father had forbidden her to attend.  He remembers the tough times they had at first and how she never seemed to mind.  She remembers the child they lost at birth; he thinks more of the son lost in war.  The hardware store they owned and ran together is long since closed, but she still handles all the bills, and his work room is as orderly as the stock shelves he so carefully inventoried.  She wouldn't consider making scrambled eggs - she knows he hates them, just as she knows that you don't eat spinach without pepper sauce.  He says so.  Sitting on the front porch, shelling pecans, he takes the smaller ones.  He knows her arthritic hands can only handle the larger ones.  And quietly, colorfully, to the music of two rocking chairs moving in even rhythm, the sun goes down on another day.  Husband and wife.  But more.  They know each other's minds and what's on each other's hearts - how to read this look and that tap of the foot.  They are a part of the very fabric of each other's lives.  And it is good.

To be known.  Fully and completely.  No secrets; no illusions.  Dangerous?  Yes, because we are not always what we would want to be and to face up to our dirtier side is uncomfortable and painful.  Vulnerable?  Yes, because exposure puts us at our discoverer's mercy - forcing those eyes to love our problems as well as our prides; our pimples as well as our painted nails, and we would choose more flattering pictures. 

But terrible?  Dear God, no!  For what greater terror than to live one's days anonymously - unseen, unheard, unnoticed.  How, but lonely, would we live without such intimacy - apart from such confidants; apart from the knowledge that who you are is good enough; and how, but dead could we exist apart from such love that makes life real?  What joy to know that even though others may leave or forsake, we do not live our lives alone.

So pierce my heart, O God, and lay open my spirit.  Examine me and know me and look deeply into my eyes.  Count the hairs upon my head, and in spite of my greatest efforts, do not let me hide from you.  And although I am afraid of what you might see in me, my greater fear is to not be seen at all.  So know me, O God, and be near to me.  For I could not stand the pain of being on my own, alone.  Help me to know and to celebrate the good news of your sight, your presence, and your love.  Amen.