November 27, 2005 Des Moines

TEXT: Isaiah 64:1-9; 1 Corinthians 1:3-9

 

HARK:  Longing for a Change

          A hunter walking along a road in the mountains of New Mexico came upon a legendary hunting guide lying on the road with his ear to the ground.  The hunter went over and listened.  The guide said, "Large wheels, Ford pickup truck, green color, man driving with large hunting dog in back, Colorado license plates and traveling about 40 miles an hour."

The hunter was astounded.  "You mean to tell me that you can tell all that just by listening with your ear to the ground?"

"Ear to the ground, nothing," the famed hunting guide said, "That was the truck that just ran over me."

This is the time of year when it's easy to get run over by the sheer weight of things to do and places to go and people to see; run over by the sheer volume of all the activities and invitations and festivities swirling around us; run over by the needs and the wants and the rollers of credit card presses.  It's easy to get up on the day after Christmas with little more than the faint recollection of the large red and green truck that crushed us beneath its wheels.  It's easy, with that kind of memory from Christmases past, to greet the nearing of this year's season like the wealthy old dowager in the cartoon who says to her husband, "Gad, Henry, here is Christmas at our throats again."

Gad.  Surely there is a better word with which to begin our Advent walk toward Christmas.  Surely there is a more eager word to channel our attitudes and shape our perspectives.  I guess it won't surprise you to hear that I have one to suggest.  Hark.  It's an archaic sort of word that doesn't crop up much around coffee tables these days.  If it weren't for the Christmas hymn, "Hark, the Herald Angels Sing," we scarcely would know the word.  It's a "King James" kind of word that comes from the 12th or 13th century. 

But even though it's not a very frequent visitor to our conversation, we pretty much know what it means to "hark".  It's like putting a verbal exclamation mark in front of a sentence to call attention to something important about to be said.  It is to say "tune in" or "perk up."  It is to say "Listen!" or "Quiet," or " Pay attention" or "Listen up!"  It is a buck grazing leisurely in a field suddenly jerking up its neck and cocking its ear into the wind at the slightest out of the ordinary sound.  It is a word that sits you a little straighter and draws you out to the edge of your seat. 

Which makes it a pretty good word with which to start these days.  "Hark" the herald angels sing.  "Listen closely for the early sounds of Christmas before the noises of the season take over.  "Hark!  Watch closely for the little signs and wonders; the quieter melodies and movements of God that so easily get run over.  This, if we had them, would be the season to stretch out our antennae.

Of course it's not the only time for such to happen.  Advent is simply a season of rehearsal; a time to practice and sharpen the harkening skills we are called to use year 'round.  Because the truth is, it's easy to get run over by life in general.  We live in a world of co-opted ethics, morals, life-styles, values, visions, and loyalties.  We live in a world in which dramatic confusion reigns about the relative weight of moral virtues and vices; in which argument has replaced persuasion; in which combat has superseded diplomacy.  Longing for something better, the prophet’s exasperated plea to God is often our own:  “O that you would tear open the heavens and come down…so that the nations might tremble at your presence!”

Advent is the season to long for something better, and to practice being ready when it comes, for no one, we are cautioned by scripture, knows the day nor the hour - neither the angels nor the son. 

But if harkening is “longing,” it is hopeful rather than wishful longing.  It is expectant.  Harkening is being sensitive to the sounds and signs of God's movement and inbreaking rule.  If Christ began that transformation in a new and decisive way, as we, in our conversion, confessed, and we name the obvious – that the transformation is incomplete – then faithful watching is keeping alert to God’s ongoing transformation.  There is more to come and more to be done, as when a family moves into a new home:  they are home, to be sure, in a new and wonderful way, but there are boxes to be opened for weeks to come, unpacking and placing and storing, arranging. 

There is still so much to be done.   With homeless people wandering the streets of every city in the world, and soldiers dodging terrorists in the Middle East, flames dancing frighteningly close to fuses; with human apathy to environmental deterioration and virulent racial separation; with a culture in which we know, at ever younger ages, how babies are made, but forget what to do with them once they are made, there is still so much to come; still so much Christ to be born.  But we believe, as the prophet confessed it, that “God is the potter; we are the clay; we are all the work of God’s hand.”  A work decidedly still in process.  

Hark.  It is living sensitive to the moldings and birthings of Christ still going on.  It is living sensitive to the movements of God and God's voice in our hectic days and cold nights.  It is listening for the ways and opportunities for us to participate in that work - for the ways and opportunities to build mangers of our own that Christ may be born anew in us.  We have, as Paul reminds the Corinthians, every perfect gift.  We have all the resources we need to make of this wait both faithful and creative.  I see it in this church all the time.  We have here all the raw materials one could possibly imagine:  money, talented and resourceful, and influential people; functional, visible, and accessible facilities, the heritage of a responsive and committed church.  We indeed have every perfect gift - which is strange to hear when all the time we are wanting so much more.  But whatever else we want; regardless of whatever else we might get, we have everything we need for life changing, world altering ministry right now.

"Hark" then the herald angels sing, "listen up to how God is calling us to use them; listen up for the vision toward which God is moving us - that specific and earthy piece of God's vision that God is calling us to pursue right here, with the raw materials that we have uniquely gathered together.  Listen up for the baby's cry in the mangers all around us, and let us come adore him."

It is so easy to get run over by it all - to spend the season and the days that will follow more exhausted and fretful than joyful.  But perhaps the greater danger in being so distracted is that we will miss the comings when they are born, and we do not know the day nor the hour.  Advent, then, is the season when we practice paying attention.  And perhaps it is God, working hard to attract it - frustrated like the five year old boy who is trying to talk to his mother whose mind has wandered onto something else, saying:  "Mommy,", he begs, "listen to me!  You're not inside your eyes."

God make us attentive.  Let us quit simply going through the motions.  Let us not move through this season simply taking care of business - even business that is important and fun.  Let us assemble our considerable gifts and, living inside our eyes, make of them something attentive, responsive, and transforming.  "Hark," the herald angels sing.  Hark.